Day 8 Part 1...The Lord's Passover Supper...
Re-Capping.
We saw that Christ started his final journey to Jerusalem on Friday from most likely the small town of Ephraim, because it was in Ephraim that Christ holed up in after he raised Lazarus from the dead. At this time the religious authorities made up their minds to put Him to death. Not long after this, the Passover was coming up.
From Ephraim he went to Jericho and stayed there until Sunday morning, because when he came to Jericho the Sabbath was about to start. Sunday morning he starts on his journey to Jerusalem from Jericho and arrives in Bethany on the Mount of Olives late in the day and lodges with his friend Lazarus for the rest of the week, and from here he goes daily into the Temple to teach. Monday he goes into Jerusalem on the colt. [Palm Sunday]
Tuesday, Christ puts the merchants out of the Temple. Wednesday he goes to the Temple as usual and is assailed by all the different groups of the religious authorities. Christ then proves their accusations false and proceeds to tell the religious authorities what they were really like. Christ and the disciples leave the Temple late in the day and go to the Mount of Olives, and there Christ educates the disciples in the end time prophecies.
Thursday after being defeated in the Temple verbally by Christ, the religious authorities plot to seize Christ and by false witnesses to have him put to death.
Christ then sends some of his disciples to prepare for the Passover meal that takes place our Thursday evening –night. The Jews start their day at approximately sundown. We now come to the final day of the life of Christ, the night of the 14th of Nisan, the day of the Passover. We now begin with the Passover supper.
Friday 14th of Nisan [Wednesday the 12th April 2006].
[The Passover is two days before Good Friday this year].
Passover – Crucifixion
Crucifixion & Death. Israel time.
On the Cross: 9:00am = 11:00pm Tuesday11th April 06 Vancouver time
Death: 3:00pm = 5:00am Wednesday12th April 06 Vancouver time
Arthur Action Reporting. [Day 8]
Jesus Christ eats the Passover meal with his disciples.
I was not able to get into this private Passover meal but I was able to interview a couple of the disciples at the end of the day after the crucifixion, and get from them what was said and done.
The evening, as I said earlier, is the beginning of the day.
One thing that impressed me was that the Christ had washed the feet of his betrayer Judas even though he already knew that Judas had betrayed him.
Mt26.20. When evening had come, He sat down with the twelve.
John 13:2-17. As supper was being eaten, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself.
After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. Then He came to Simon Peter. And Peter said to Him, "Lord, are You washing my feet?" Jesus answered and said to him, "What I am doing you do not understand now, but you will know after this." Peter said to Him, "You shall never wash my feet!" Jesus answered him, "If I do not wash you, you have no part with Me." Simon Peter said to Him, "Lord, not my feet only, but also my hands and my head!" Jesus said to him, "He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."
Christ may have been refereeing to Jn15.3. [John 15:3 You are already clean because of the word which I have spoken to you]. Christ demonstrates one of the purposes of his ministry, and the backbone for our own ministries, namely, humility and servitude.
For He knew who would betray Him; therefore He said, "You are not all clean." So when He had washed their feet, taken His garments, and sat down again, He said to them, "Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him If you know these things, blessed are you if you do them.
Jn13.18-30. Jesus said. “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, 'He who eats bread with Me has lifted up his heel against Me.' [Ps 41:9 Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me].
Now I tell you before it comes, that when it does come to pass, you may believe that I am He. Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me." When Jesus had said these things, He was troubled in spirit, and testified and said, "Most assuredly, I say to you, one of you will betray Me." Then the disciples looked at one another, perplexed about whom He spoke. Now there was leaning on Jesus' bosom one of His disciples, whom Jesus loved. Simon Peter therefore motioned to him to ask who it was of whom He spoke. Then, leaning back on Jesus' breast, he said to Him, "Lord, who is it?"
Jesus answered, "It is he to whom I shall give a piece of bread when I have dipped it." And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. Now after the piece of bread, Satan entered him. Then Jesus said to him, "What you do, do quickly." But no one at the table knew for what reason He said this to him.
For some thought, because Judas had the moneybox, that Jesus had said to him, "Buy those things we need for the feast," or that he should give something to the poor. Having received the piece of bread, he then went out immediately. And it was night.
Supper was still going on after Christ had washed their feet and then Judas left the Passover celebration. It should be noted that it was night when Judas left which was the correct time for the Passover to be eaten. At this time Christ gives a new commandment.
Jn13.31-35. So, when he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.
If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, 'Where I am going, you cannot come,' so now I say to you. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another."
Mt26.26-29. Jesus Institutes the Lord's Supper. Jesus took bread, blessed and broke it, and gave it to the disciples and said, "Take, eat; this is My body." Then He took the cup, and gave thanks, and gave it to them, saying, "Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."
Lk 22. 24-30. Now there was also a dispute among them, as to which of them should be considered the greatest.And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.' But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. "But you are those who have continued with Me in My trials. And I bestow upon you a kingdom, just as My Father bestowed one upon Me, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel."
This is not the first time the disciples expressed their hunger for power & authority, are these guys just in this movement for what they can get out of it? Time will tell. Mt20.24.
Lk22.31-34.And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat.
But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren." But he said to Him, "Lord, I am ready to go with You, both to prison and to death." Then He said, "I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me."
Lk22.35-38. He said to them, "When I sent you without money bag, knapsack, and sandals, did you lack anything?" So they said, "Nothing." Then He said to them, "But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: 'And He was numbered with the transgressors.' For the things concerning Me have an end." So they said, "Lord, look, here are two swords." And He said to them, "It is enough."
Jn14.1-6. "Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many rooms; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know." Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?" Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.
Jn14.7-11. The Father Revealed. "If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him." Philip said to Him, "Lord, show us the Father, and it is sufficient for us." Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.
Jn14.12-14. "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.
Jn14.15-18. Jesus Promises Another Helper. "If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you. "A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. At that day you will know that I am in My Father, and you in Me, and I in you.
He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him." Judas (not Iscariot) said to Him, "Lord, how is it that You will manifest Yourself to us, and not to the world?" Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me.
Jn14.25-31. "These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, 'I am going away and coming back to you.' If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I. "And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here.
Mt26.30. And when they had sung a hymn, they went out to the Mount of Olives.
They finally came out after I waited and watched while the supper was in progress and I shadowed the eleven as they went toward the Mount of Olives. I was able to fall in behind and within hearing distance I overheard the following conversation before they reached the garden of Gethsemane.
This idea of “in me” as oneness. It may be difficult to express the idea of one person being in another person. It may be best expressed as "lives in" or "is united with" or even "is one with." As in many similar contexts, expressions involving one person being in another may be expressed as "just like one"; for example, "I and my Father are just like one person, and you and I are just like one person."
(from the UBS Handbook Series.)
Jn15.1-8. The True Vine. "I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.
Jn.15.9-17. Love and Friends. "As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love. "These things I have spoken to you, that My joy may remain in you, and that your joy may be full. This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one's life for his friends. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. These things I command you, that you love one another.
Jn15.18-25. The World's Hatred. "If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me.
If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. But this happened that the word might be fulfilled which is written in their law, 'They hated Me without a cause.' [Ps 69:4 Those who hate me without a cause Are more than the hairs of my head; They are mighty who would destroy me, Being my enemies wrongfully; Though I have stolen nothing, I still must restore it.
Jn15.26-27. "But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning.
Jn16.1-4. Jesus Warns and Comforts His Disciples. "These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. "And these things I did not say to you at the beginning, because I was with you.
Jn16:5-15. The Work of the Holy Spirit. "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. "I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.
Jn16.16-24. Sorrow Will Turn to Joy. "A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father." Then some of His disciples said among themselves, "What is this that He says to us, 'A little while, and you will not see Me; and again a little while, and you will see Me'; and, 'because I go to the Father'?" They said therefore, "What is this that He says, 'A little while'? We do not know what He is saying." Now Jesus knew that they desired to ask Him, and He said to them, "Are you inquiring among yourselves about what I said, 'A little while, and you will not see Me; and again a little while, and you will see Me'? Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy.
A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. "And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.
Jn16.25-33. Jesus Christ Has Overcome the World. "These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.
"His disciples said to Him, "See, now You are speaking plainly, and using no figure of speech! Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God." Jesus answered them, "Do you now believe? Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."
The synoptic gospels are brief in their information as to what went on and what was said between the end of the supper and arriving at the Mount of Olives. They appear to jump from the Passover supper to the Mount of Olives.
It is logical to reason that they would have stopped in their walk from the supper room to the Mount of Olives to listen and gather around while Christ prayed.
John in 14.31 states that they “leave”. This would have been the guest-chamber.
Then in 18.1, it says they “went out”. The question is, went out from where? A suggestion from the Pulpit Commentary, is stated below.
He went forth with his disciples; i.e. from the resting-place chosen by him on his way from the "guest-chamber" to the Valley of Kedron; it may have been from some corner of the vast temple area, or some sheltered spot under the shadow of its walls, where he uttered his wondrous discourse and intercession. Pulpit Commentary,
To Be Continued...
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